For many, the chatter about the
Parliamentary Prayer is a non-event. After all, New Zealand is a fiercely
secular state, without a state religion, but with a large cultural and ethnic
diversity. So what is the fuss about?
There
are two parts to this question: whether Parliament should begin each sitting
day with some sort of invocation, and second, what form should any invocation
take. To take the second part first, in a secular society, any such invocation
needs to be as broadly based as possible. In a society as increasingly diverse
as ours it is arrogant bunkum to suggest, nay insist, as some of the more
self-righteous do that it can only be of Judeo- Christian form. That may have
been a legitimate reflection of New Zealand a generation or more ago, but it is
not the case today.
In
any case, it is a comparatively trivial point, as is evidenced by the total
silence of the mainstream churches, who know full well when a cause is lost.
Forget
too, the peripheral argument about the way the Speaker of the House has gone
about proposing change. That is frankly irrelevant - it is the prerogative of
the Speaker after all, and he has chosen to exercise it, albeit a little more
directly than his predecessors. The most facile point of all is the objection
that he did so in Maori. So? It is an official language of New Zealand after
all, and now able to be followed by an increasing number of New Zealanders, so
the suggestion that he was indulging in some sort of subterfuge is more arrant
nonsense. (At least its recitation was not as laboured or painful as previous
attempts by earlier Speakers to deliver the traditional prayer in Maori!)
So
we come back to the basic point of whether there should be a prayer at all.
Most of the cultures represented in our contemporary
society have some sort of invocation to commence their official proceedings,
and many of us are well and used to karakia. It is therefore not unreasonable
that Parliament, an institution of custom and tradition, should have a similar
procedure. From my vantage point, I never saw the daily Parliamentary Prayer as
a literal request for direct, divine intervention in the work of our Parliament
(a few, invariably to be disappointed MPs did!) but more a pause for reflection
about the awesome nature of the responsibilities to the country all MPs have. To
that extent, that brief moment before the rigours of the daily sitting was no
bad thing in my view.
The
real point of the current discussion, though, is the contribution it makes to
our emerging identity as a modern multi-cultural, multi-ethnic nation. Of
course, the role of the Parliamentary Prayer has only a limited influence in
this, but its importance is more as a symbol that our Parliament is in fact a
House of Representatives. At the very least, therefore, the daily invocation
should be representative and inclusive, so I encourage the Speaker in his
efforts. A manifestly more tolerant and inclusive Parliament must just be a
small step towards a more tolerant and inclusive nation - surely, a
"relentlessly posidive" (as I understand how the word is now to be
pronounced) goal for all of us.